Immanuel Kant and Practical Reason

Kant has established that practical knowledge, and consequently practical reason, is different from other grades of knowledge in that it is ground on the parts of human experience that can be felt prototypical hand, and acted upon with a priori knowledge. This constitutes, in Kant's view, a kind of purity that is indisputable. If morals and ethics comprise a fate of Kant's Metaphysic, -- an soul and acceptance that a consistent thread in all likelihood guides all of us during moral judgment -- then a certain purity and practicality of reason should follow. Allowing for anthropologic diversions, there is a want to understand where the dividing line among correctity and morality lies:

For if any action is to be morally good, it is not enough that it should conform to the moral law - it essential also be make for the sake of the moral law: where this is not so, the conformity is simply too contingent and precarious, since the non-moral ground at work allow for now and then produce actions which accord with the law, moreover precise often actions which transgress it. (Kant, 1956, pp. 57-58).

Kant's dread of practical reason stems first from an acceptance of ethics as comprised of empirical and a priori knowledge. If this is so, then internally consistent ethical and moral behavior must have a practical nature, as it cannot be anything but human in content. Therefore, in grade to be usable and consistent, it must be practical. In K

Kant, I. Groundwork of the Metaphysic of Morals. (1956). New York, Harper and Row.

Also, included in Kant's understanding of practical reason, is the idea that the reasoning psyche uses those concepts it considers necessary, as a unified way of dealing with the ground. This does not guarantee that other, less(prenominal) intelligible concepts do not exist (Kant, 1956, p. 120). Implicit in this understanding is the idea that the practical or intelligible mind will adapt its perceptions of the world to maintain the perception of practicality, internally and externally (Kant, 1956, p. 126). Kant runs through several examples of human behavior, in order to illustrate the validity of his statements. He especially deals with duty and law, as allegories of ethics and practical reason.

ant's words, one of the reasons for his writing of Groundwork, was "to show the accord of practical and theoretical reason in a uncouth principle, since in the end there can only be one and the equal reason" (Kant, 1956, p. 59).

Kant is convincing in his line of work that there is an element of empirical knowledge to the human experience, as well as an a priori element. His magnate to hone in on what the implications of his arguments are, is impressive. He has made the point that understanding the world as we experience it lies primarily in the realm of the metaphysical, and not the physical (Kant, 1956, p. 80). But given the nature of philosophy and the ability for humankind to impact upon itself, Kant's work should be taken as a well-thought out directive, and not a definitive understanding or reason or morality. The single-valued function of reason has been alter Kant, but not totally defined.

When comparing Kant, Aristotle, and Hume, points of comparison regarding the role of Kantian reason within human morality, are a couple of(prenominal) and far between. None of these philosophers define reason in the same manner, or under the same sets of circumstances. The unifying theme between these three philosophers, is th
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