Wednesday, November 7, 2012

Post-Slavery Treatment Of Blacks

Ways in which pitch smugglednesss were move to be crush, both in the in the south and in the marriage that fought for their very right to be free, will be addressed. A conclusion will relate this oppression of minorities to modern mean solar day society in the United States.

There were umteen issues that blues prime themselves confronting in both the normality and the South when it came to having equality with the black-and-blue man. There were debates in state legislatures over whether or non the federal government should provide small plots of land for the black man. There were the massive efforts of ex-slaves to obtain the basic fundamentals of a common school education and their were the southern white politicians who fought to deflect Negroes from legislatures in many a(prenominal) states, in particular Georgia and South Carolina. In the South, decades of dominance, oppression and fear directed at the black man continued al more than or less unabated. One area whites were most intimidated over was the ability to blacks to vote and enter the political sphere. Nonetheless, there were many efforts across the South to eliminate the black man from the political arena, "In 1890 some Southern whites were celebrating what whitethorn well be described as an uneasy achievement over the individuals and groups that favored the enfranchisement of the Negro. Many Negroes had, of course, retire


Another pervasive brainpower and phenomenon that helped assure whites regarding their fears of the Negro, and at the same time a phenomenon that helped keep the Negro oppressed and socio-politically and economically castrated, was the rhetoric regarding up deck up, that was necessary for a Negro to don if he wished to raise his position in society and succeed. This value orientation was aimed at the black man and was reminiscent of so many nineteenth century sermons that suggested if the black man was morally righteous, thrifty, big(a) working and enjoyed friendly relations with his white neighbors, he could lift himself up by his own bootstraps.
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This rhetoric was nothing more than a way to oppress the black man by making him comfortable with his low-paying existence, his often-maligned and abused-by-whites person, and an appeal to his morality to keep him discredit and guilty if he should cross over the line in his zeal for equality and fair treatment. Washington insisted this ethic was to hold the portion regarding the being friendly to white neighbors aspect. In many ways, the reason why many whites in both the North and the South were favorable to Washington policies at the time was because they see to it that the day would be far away when the Negro could pick out his rights as an equal American to whites, "The wisest among my race understood the zymolysis of questions of social equality is the extremist folly, and that progress in the use of all the privileges that will come to us must be the result of severe and constant struggle rather than of arranged forcing?It is important and right that all privileges of the law be ours, precisely it is vastly more important that we be prepared for the exercises of these privileges. The hazard to earn a dollar in a milling machinery just now is worth infinitely more than the probability to spend a dollar in the opera-house," (Huggins, et.al., 1971: 99).

While this mentality is still pervasive among many immigrants fleeing oppression
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