Deaddly

Temptation is a game. Not the devil=s game, exclusively the game of the tempted. One can non be tempted unless one wants to be tempted. If you nurture a question, as the Nazarene did, then answers are a great deal desired. Because Jesus desired answers to all of his questions, he too was tempted. He was tempted to explore the depths of his power. To take a hold of all that was truly his, such as power, fame and fortune. However, instead, he denied it all. I believe that is wherefore he was tempted later in his bet. He was neer competent to stray from his temptation, because he cool it had questions, he was still diffident that his path was the right one. AWhen the Devil had finished e rattling temptation, he departed from him for a time.@ (LK 4:13).

In this modern piece it is possibly even harder to stray from temptation. With hundreds of religions, millions of new technologies and infinite possibilities for the future, whose to theorize whose path is right. The temptation is to cargo hold it all. Because it is only in our abilities to grasp the smallest portions, we forget always be tempted. thither is another business that I and many others typeface. To be a Ason of God@ marrow essentially to love everyone that is impossible. When I think around lovely everyone, I find it is not very hard. However, the impossibility is that you do not know whom you are pleasing. Everyone hides behind computer screens and cellular phone phones, corporations and get rich quick scams. Sure, I could love everyone, only it is pointless if you don=t know who you are loving. It=s like running a kingdom in which you never see past your own castle walls. Furthermore, it is not so simple as it was back then, Jesus knew what he was rubbish for, the shortsighted. That was maybe a a few(prenominal) thousand I would assume. like a shot there are billions of citizenry, all in different societal status=, all performing a vast armament of tasks. How do I know who is poor or oppressed? Could it be the hacker who got jailed for his exploits against a major corporation, could he be who I am supposed to protect, or is it the people in Kosovo, half way across the globe? by chance it=s the bum on the corner I talk to on occasion. If I fight for him, surely I will be just, tho then again, what can In do for him. He does not want to work, he only wastes property on drugs. Yet he is downtrodden, shouldn=t I be fighting for him. My point is that by loving everyone, I am not being true to them or myself. If I am not being true to them or myself, what is the point of loving everyone.

AGood News to the poor,@ sounds to me like an expectation that I should be relative the poor that they all just won the potentiometertery, or that I=m giving them the opportunity of a lifetime. Maybe, but with my acknowledge with people on the streets, that would not be a grievous idea. Take my friend Carl, he lives on the streets, but he doesn=t like to work. If you gave him a million dollars, sure he=d be expert, he=d be happy cause he=d be getting uplifted for a few months. A million dollars would be departed in six months. AThe Spirit of the Lord is upon me, because he has annointed me to drive glad tidings to the poor.@ (LK 4:18) I=ve found a better way to give unafraid news. It involves actually outlay time with people. For example, last summer I spent a lot of my time downtown. There is place called Athe Circle,@ its between K street and old sac, it=s where a lot of homeless person teens go to. While there, I made a lot of friends with the kids. Listened and talked with them, just getting a general idea of their agency. Whenever I had money, I would buy them lunch oer at Carls jr. I did this close to twice a week. When winter came, and my callowness group was looking for things to do for community service, I suggested hive outside(a) clothes for the poor. I had seen the shape of the clothes my new friends wore, I knew they needed more. So, my youth group got started on collecting clothes. When we were done, we had 50 coats, 30 pairs of socks, 24 beanies, etc. Later that week I went downtown and hand delivered them to all my friends and everyone else I met down there. I didn=t get any more out of this visualize other than knowing what other people go done just to survive. I didn=t touch good about myself. I don=t believe that=s what it=s about. In fact I feel bad I can=t do more. There are thousands of poor people in Sacramento alone, maybe if devoted my life to them, I might, might get to help them all. But I=m not that selfless. I didn=t lose anything by doing this. That=s probably why I didn=t feel I did enough. Anything short of giving your life to something you believe is not a capitulate in my book, so no sacrifice was made. Since there was no sacrifice, there was no true good deed. To me it was more of a side trip in life. I=m sure that they are still wearing those jackets, and I=m sure they are thankful. They probably even look forward to seeing me again to do something in return. In that way I was good news. But they are still out there in the cold, still hungry, and still homeless. So it=s both victory a victory and reverse story.

This next story is about a time when I could have helped a friend but did not. 4 years ago I started going to the SJV youth group. I wasn=t friendly. I hated most Catholics at that time. There is no real reason that I went except that I didn=t really care what I was doing as long as I was doing something. I was extremely apathetic at that time. I used dark sarcasm to scoot people away and to fuel my apathy. One day I was making a comment about someone I didn=t like, and in chimed this guy, his name was Josh. We were both very similar. However, he was also very different.



At that time he was highly suicidal, and a masochist. He had no feeling in his arms from cutting himself, for fun, he would stick large needles in his arms t scare the girls. It wasn=t till he called me, out of the blue that I really started caring what he did though. He had called me to come all over to his house. I wasn=t doing anything so I agreed. When I got there, he rushed me to his room. There he displayed for me a large federal agency of chains. Humongous chains. I asked him what he was going to do with them, as if I needed to ask. He told me that he was going to confine off the bridge with them and drown himself. I knew he was serious, so I talked to him. He utter he was angry about his parents, saying that they were always jerks to him. I just laughed and state, Aso.@ He seek to explain it to me and I just laughed at him some more. He asked me why UI was laughing. I verbalise it was because he was an idiot, I told him that everyone=s parents were jerks, not just his. He tried to explain further about how the world was against him. I proceeded to tell him a few stories form my past. When I was done, he was shocked. I just went on to tell him, ASee, it=s the same with everyone, were all screw ups. There=s vigor you can do about that, so stop worrying. I basically told him off after that. Stating why he was an idiot, why his parents were idiots, and that if he really was so dumb, he should kill himself. I don=t think he was prepared for that. I shocked him pretty badly. What I said did work, it kept him from killing himself, but that wasn=t the reason I had said it. AThe sacrifice of the wicked is an abomination, even more so when they offer it with a bad intention.@ (Proverbs 21:27) I had said it because I didn=t care about him, I was in it to get a rise out of the situation. What I said could just as easily have driven him over the edge. That=s why I had failed to respond to his cry for help. I hadn=t purpose completey tried to help him down from his situation, but instead mocked him, scorned him and essentially spit in his face and on his family. I got a rise out of it, and surprisingly we are friends now. Back then, because I was so apathetic, I had nothing to lose, it was all about having fun on someone=s behalf.

For me, it is hard not to respond to someone=s situation without an extreme emotional impairment. I still often do now see what I do a sacrifice, and I do not see my actions as particularly grand. But, I do still try to do my best, to offer what I have to others, and that=s all that really matters. Because that is all Jesus Christ really wants

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