'Humans and Transcendence'

'Viktor Frankl wrote, Dostoevsky give tongue to once, There is totally one affaire that I pinch: not to be worthy of my sufferings. These haggle frequently came to my discernment after I became acquainted with those martyrs whose behaviors in camp, whose suffering and death, poor fish witness to the situation that the last inside emancipation cannot be los. It is this spiritual exemption-which cannot be taken away-that makes invigoration significant and resolute (Frankl 33). When we ask, What does it mean to be gracious race? We argon tossed into an historical dialogue that takes the faculty of savvy and the endless inquisition for felicity as points of departure for defining a human being.\nPhilosophers including Aristotle, Kant, and Nietzsche for each one intercommunicate these questions, and despite their limited differences seemed to arrive at a corresponding conclusion: that the commentary of humanness involves the testament to reason. Viktor Frankl see ms to meld these mingled propositions into an internal rule establish on internal and scrupulous emancipation. For Frankl, spiritual freedom itself defines a meaningful life. This includes the ability to discern solace in the remembrance of the prehistorical within the front line of ungodly conditions, and an eternal belief in the power of love. only for the purposes of this paper, a human is defined by the ability to will individualistic happiness through the passage of reason, in any(prenominal) way it manifests for each person based on their clean values.\nIn substructure for the Metaphysics of Morals, Kant formulates that individual freedom can be attained through clean-living natural law which is given everyplace to humans a priori through reason. playacting in unity with the supreme moral principle is waiver because it releases individuals from the causes of emotion which argon not predicated on free will. By engaging with and celebrating Kants concept of o ught-ness, freedom is illuminated in every instance. For our lives are not rigid by individual or passing external circumstances, ...'